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(RNS) — At the University of Rochester’s Palestine solidarity encampment, in the quiet of a spring sunset, a large circle of university staff, faculty and students focused on two professors leading a ritual in English and Hebrew. As prayers were said and small cups of grape juice were passed around, one of the celebrants jokingly assured the Christians in the circle, “This is grape juice, just grape juice, it’s not transforming into anything. There’s no magic happening.” 

As a braided candle was lit, the other professor walked around the circle with spices, holding them out to each person to smell, part of an ancient ceremony marking the end of Shabbat called the Havdalah.

Hannah Witkin, a recent Rochester graduate, recalled the ceremony, which occurred in early May: “It felt very powerful. I never had any kind of communal Jewish life (at the school) that aligned with my values until these spaces arose in the last half a year. I was suddenly able to reconnect with this part of myself that I hadn’t tended to for the last three years.”

Over the past nine months, student-led protests at universities across the country became unexpected sites for religious connection for students of often drastically different faiths — and even among a healthy share of those of no faith at all. 

Protest organizers anticipated that spirituality would be needed to navigate the physical challenges, as well as criticism that the encampments were religiously divisive. “If we didn’t address spiritual care, we would be missing a crucial part of the reasons why people were there,” said Witkin. The focus on multireligious care, she said, “felt like a rejection of that idea.” 

In interviews with students and school leaders in the aftermath of the encampments, many said that in living, working and protesting together for weeks, if not months, on end, mutual spiritual care, multifaith ritual and political organizing became intertwined.

“When you put up tents and you’re a group of students living together 24/7, the depth of friendships grows, along with the beginning of shared knowing across tradition,” said the Rev. Serene Jones, president of Union Theological Seminary of New York, whose students held a Eucharist service, a Passover Seder and other rituals for protesters at nearby Columbia University. 

RELATED: Universities close encampments in the name of ‘safety.’ Whose safety?

Jewish students lead a Shabbat at sundown, surrounded by Jewish and non-Jewish students, staff, faculty and community members at Harvard University’s Palestine solidarity encampment in Cambridge, Mass. (Photo courtesy of Shir Lovett-Graff)

Shir Lovett-Graff, a graduate theology student at Harvard Divinity School, helped lead a multifaith service at the Harvard University encampment in April, where Christian, Hindu, Buddhist, Muslim, Indigenous and Jewish students offered blessings and rituals side by side. “It was a really incredible opportunity to redefine what multifaith gathering could look like,” Lovett-Graff said in a recent interview, “to share ritual traditions with people not from those traditions, and to re-create those traditions within a Palestine justice framework.” 

At Harvard, the administration’s efforts to dismantle the camp and threats of suspension or expulsion led to students being effectively cut-off from institutional spiritual resources. Facing a lack of support from university chaplains, students took on chaplaincy roles themselves. For weeks at the entrance to Harvard’s camp, students from the university’s Divinity School took shifts sitting at a table behind a hand painted sign reading “Community Care: we are here to meet mental, physical, and spiritual needs,” offering spiritual counseling for peers. 

The encampment rapidly became an alternative spiritual hub, with Friday Jum’ah prayers, Shabbats and Eucharist services interspersed with spontaneous rituals, including recitals of the Jewish mourner’s kaddish and Muslim students offering to apply henna for the North African Jewish ritual of Mimouna. Buddhist monks were on hand to lead guided meditation sessions. A sign held aloft at one protest read, “This protest is a ritual.”

“In Palestine justice work, so often people’s religious identities are being weaponized, targeted, utilized by Zionist forces. Because of that, there is an even deeper need for spiritual support,” Lovett-Graff explained. 

Jewish students lead a hand washing ritual during a multifaith service at Harvard University’s Palestine solidarity encampment on April 28, 2024, in Cambridge, Mass. Participants were covered with a prayer shawl and took turns washing one another’s hands, pressing oil into their palms and reciting prayers in Hebrew and English. (Photo courtesy of Shir Lovett-Graff)

Lovett-Graff said that connections were made between faiths, but also within them. Over the three weeks of the Harvard protests, which disbanded May 17, Lovett-Graff said three different types of Shabbat services were held — “One was traditional egalitarian, one more Reconstructionist renewal, a Kabbalat Shabbat.”

“I think what surprised me was that there was this deep hunger for creative and spiritually grounded Jewish practice within the encampment space. That hunger spanned tradition, it spanned denomination, it spanned practice,” Lovett-Graff added. “It felt really like we were creating a new Judaism.”

Terms such as “interfaith” and “multifaith” are frequently used interchangeably, but Taya Shere, assistant professor of organic multireligious ritual at Starr King School for the Ministry, a Universalist Unitarian seminary in Oakland, California, differentiates between them.

“Interfaith can often have an ‘encounter’ style approach” — for example, a Jewish community visiting a Muslim community to better understand their practice. On the other hand, Shere said, “in the multifaith ritual community, in my experience, there’s a real priority given to relationship building and deep honoring … more of one shared community.”

 A ritual at Rochester, said Witkin, spurred a conversation about the role of religion in political advocacy. In leftist organizing circles, she said, the tone is often “not just secular, but specifically anti-religion,” and organized religion is frequently seen as “bad or corrupt.” Some protesters opposed any form of religious identity, belief or ritual expressed in protest spaces. “But in the encampment, that was definitely not the case,” she said.

The Rev. Serene Jones. (Photo courtesy of Union Theological Seminary)

Jones agreed, saying, “In this movement, the place of religious conviction was there from the beginning.” 

Shere pointed to a history of faith leaders and secular progressives joining together in their activism, such as in the U.S. Civil Rights Movement and Black Lives Matter protests. In the current moment, she noted, “there has been a brilliance in the way that the varied movements for cease-fire and (Palestinian) liberation have been incorporating multireligious ritual tools into their actions. It’s a new flavor to the scene, but in no way is it totally new.”

Among the campers, Jones found that “The vast majority of them have well articulated, deeply held convictions that are leading them to the stance that they are taking.”

Jones emphasized that interreligious ritual is one space where that dimension of their actions was acknowledged. “In moments like this, what brings you all together is not that you have the same view of God or not, but actually a shared commitment to a vision of justice, or to ending harm. That’s a really productive way to engage interreligious community.”

RELATED: What we have to learn from students leading the charge for justice

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Canes bench G Andersen; Kochetkov to start G3

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Canes bench G Andersen; Kochetkov to start G3

FORT LAUDERDALE, Fla. — The Carolina Hurricanes are benching starter Frederik Andersen for Game 3 of the Eastern Conference finals.

Backup Pyotr Kochetkov, who replaced Andersen for the third period of their 5-0 loss to the Florida Panthers in Thursday’s Game 2, will get the start. Florida holds a 2-0 series lead over Carolina with Game 3 scheduled for Saturday night in Sunrise.

“Just change the vibe a little bit. I don’t blame Freddie for any of the goals that went in. Obviously, save percentage isn’t great, if you look at that. We do need some saves,” coach Rod Brind’Amour said.

Before Game 1 against Florida, Andersen had allowed only 12 goals in nine playoff games for a .937 save percentage and a 1.36 goals-against average. But in two games against Florida, Andersen has given up nine goals on 36 shots, a .750 save percentage and a 5.54 GAA.

Defenseman Jaccob Slavin had nothing but praise for Andersen on the morning of Game 3, minutes before Brind’Amour announced the goalie change.

“He’s a stone wall back there. He has been all year, He’s a calm presence, and he’s not going to go out outside of his game to try to do anything crazy. So that gives a huge confidence,” Slavin said.

Kochetkov gave up one goal on five shots faced in Game 2. He saw action in the Hurricanes’ first-round win over the New Jersey Devils after Andersen was injured in a collision with Devils forward Timo Meier, giving up five goals on 50 shots in two Carolina victories.

Overall, Kochetkov has appeared in nine career playoff games with a save percentage of .871 and a 3.52 GAA.

Kochetkov saw the majority of the starts in the regular season for the Hurricanes, going 27-16-3 in 47 starts with a .898 save percentage and a 2.60 GAA.

The change comes as the Hurricanes desperately try to get back into a series in which the Panthers have outscored them 10-2. But there are other lineup considerations for Carolina. Brind’Amour said defensemen Jalen Chatfield and Sean Walker are both game-time decisions. Chatfield has yet to appear in the conference finals with an undisclosed injury. Walker was shaken up in Game 2 on a hit from Florida forward A.J. Greer.

Center Jesperi Kotkaniemi, who was a healthy scratch in Game 2, is expected back in the Hurricanes’ lineup.

Puck drop for Game 3 of the East finals is 8 p.m. ET.

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Panthers’ Reinhart out for Game 3 vs. Hurricanes

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Panthers' Reinhart out for Game 3 vs. Hurricanes

FORT LAUDERDALE, Fla. — Florida Panthers forward Sam Reinhart will miss Game 3 of the Eastern Conference finals with a lower body injury.

The Panthers lead the Carolina Hurricanes 2-0, with the action shifting to Sunrise on Saturday at 8 p.m. ET.

Reinhart was Florida’s leading scorer in the regular season with 81 points in 79 games, including a team-high 39 goals. He is a finalist for the Selke Trophy, awarded to the best defensive forward in the NHL. Reinhart scored 57 goals for the Panthers in 2023-24 to earn an eight-year, $69 million contract extension.

He left the Panthers’ 5-0 win in Game 2 on Thursday after a first-period hit by Hurricanes center Sebastian Aho as Reinhart carried the puck into the offensive zone. Aho appeared to make contact with Reinhart’s left knee. Reinhart’s last shift ended with 2:08 left in the first period.

Reinhart underwent testing Friday and was ruled out by coach Paul Maurice on Saturday. Maurice listed him as day-to-day after the Panthers’ morning skate.

The 29-year-old has 11 points in 14 playoff games, skating on the team’s top line with captain Aleksander Barkov and Evan Rodrigues. Reinhart was second on the Panthers with 10 goals during their Stanley Cup championship run in 2024.

Maurice said Reinhart is “a significant player” out of the lineup, one who contributes to the power play and penalty kill.

Forward Jesper Boqvist will draw into Reinhart’s spot alongside Barkov. The 26-year-old has one goal and one assist in nine playoff games this season but has averaged just 8:52 in ice time.

Florida defenseman Aaron Ekblad said the Panthers have plenty of experience picking up the slack for players who are out of their lineup. Florida had only 12 players who played at least 76 games in the regular season.

“Not necessarily losing Rhino, but up and down the line of losing guys. It’s never easy, but it’s a team effort and has always been there for us. Not replace him, because he’s irreplaceable, but do our best,” Ekblad said.

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U.S. routs Sweden to reach hockey worlds final

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U.S. routs Sweden to reach hockey worlds final

STOCKHOLM — The United States beat Sweden 6-2 to advance to the final of the ice hockey world championship Saturday.

In Sunday’s final, the U.S. will play either Switzerland or Denmark, who meet in the other semifinal later Saturday.

The U.S. jumped to a 2-0 lead with a dominant display in the opening period, outshooting the Swedes 13-3.

Brady Skjei put the Americans ahead 6:52 into the game with a shot from the blue line that went through heavy traffic in front of goaltender Jacob Markstrom.

Cutter Gauthier doubled the advantage with 2:47 remaining, picking up the puck after a shot by Shane Pinto was blocked and directing it into the net between Markstrom’s pads.

Gauthier was born in Skelleftea, Sweden, in 2004 when his father, a goaltender, played for a local team.

Conor Garland added a third with 8:53 to go in the second by knocking in a rebound. Mikey Eyssimont made it 4-0 on a 4-on-2 rush from the right circle.

Samuel Ersson replaced Markstrom in the Swedish net at the start of the final period.

William Nylander scored the first for Sweden 6:32 into the third period, and Elias Lindholm scored another 41 seconds later to give Sweden some hope at 4-2.

But defenseman Jackson LaCombe beat Ersson for the fifth U.S. goal with 8:51 to go, and Shane Pinto finished it off into an empty net to complete a three-point game after assisting on the opening two goals.

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