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MAHARASHTRA, India (RNS) — At the beginning of June, Abhijit and his wife, Nikita, ran away from their village south of Mumbai to seek shelter in a safe house for interfaith couples in Pimpri, about 50 miles away.

“I belong to the upwardly mobile Maratha caste with political clout, but my wife is from a backward caste,” said the tall, reflective Abhijit, 30, who married Nikita 23, in a secret ceremony four months ago, after the two fell in love a year before. “Our families would never have accepted our union, so we ran away.”

In Pimpri, the couple contacted Shankar Kanase, an activist who runs the safe house on his 2.5-acre farm. Since 2019, Kanase has sheltered couples ostracized by their families or caste-conscious communities in a three-room house surrounded by sugarcane fields, and has provided practical and psychological support.

In India, to marry across caste and religious difference is often life-threatening. When interfaith and intercaste marriages occur, family members of the higher caste see themselves as ritually polluted, and their standing in the religious hierarchies of Hindus as well as their social status can suffer.

According to India’s National Crime Records Bureau, the number of reported honor killings in India rose from 25 in 2019 to 33 in 2021, but it is suspected that actual numbers are much higher.

The perpetrators of these crimes, in most cases close family members of the victims, see the killings not as murder but as a necessary restoration of caste purity that will prevent the family from falling in the eyes of the social class they belong to.

Social activist Shankar Kanase holds a magazine with stories about interfaith couples, at his safe house in the Pimpri village of Maharashtra, India, June 3, 2024. (Photo by Priyadarshini Sen)

In 2018, India’s Supreme Court, based on government data on honor killings, ordered India’s state governments to set up safe houses like Kanase’s, laying down guidelines “to meet the challenges of the agonizing effect of honor crime,” referring to boycotts, threats and verbal and physical attacks by families on their relatives who cross faith and caste lines to marry.

But compliance has been slow. Though the northern states of Haryana and Punjab have already founded their safe houses, the government of Maharashtra, in western India, only last December instructed local officials to establish safe houses in the state. 

The Maharashtra government’s support “gave me the confidence to shed the secrecy around its existence,” said Kanase, who has worked since the 1990s with Maharashtra Andhashraddha Nirmoolan Samiti, an anti-superstition organization founded by the late scientific rationalist Narendra Dabholkar.

In 2013, Dabholkar was shot to death, allegedly by members of a fringe group who objected to his sweeping campaigns against superstitions and self-styled holy men who claimed to perform miracles on their followers. Last month, a court in Pune charged two of the suspects with murder and conspiracy and acquitted three other suspects for “want of evidence.”

Like other MANS activists, Kanase was drawn to Dabholkar’s campaigns against caste and religious superstitions. He went from village to village marrying intercaste and interfaith couples in ceremonies in which the bride and the bridegroom recite self-written vows in front of wedding guests, prioritizing love, conscience and goodwill over orthodox rituals. These rites are inspired by 19th century Indian social activist Jyotirao Phule, who founded the Satyashodhak Samaj or Truth Seekers’ Society that protested the domination of upper-caste Brahmins in socio-cultural ceremonies.

Psychiatrist and social activist Hamid Dabholkar, who is spearheading the safe house project, at his office in the Satara district of Maharashtra, India, June 4, 2024. (Photo by Priyadarshini Sen)

But Kanase also wanted to do more to protect couples who’d broken with social convention and to stop honor killings. He turned to Hamid Dabholkar, Narendra Dabholkar’s son, who has been carrying forward his father’s zeal to challenge caste as a baseless superstition.

“Our anti-superstition work comes out of a constructive criticism of religion,” said the younger Dabholkar, a psychiatrist and MANS state working committee member. “We are part of the broader progressive movement to walk on the path of India’s constitutional values.”

Dabholkar believes their interfaith work is closely tied to the desire to promote a scientific temper in society. He draws inspiration from the saints of the Warkari spiritual tradition, who since the 13th century have rejected discrimination based on religion and caste and stressed compassion and peaceful coexistence. Dabholkar’s safe house project is an extension of his broader humanitarian and caste annihilation work.

When the Maharashtra government gave the order for safe houses last year, both Dabholkar and Kanase hoped their work would be boosted by police protection to the couples.

“Over the last 12 years more couples have been seeking MANS’ help,” said social activist Uday Chavan, who has received emergency calls from couples responding to MANS’ newspaper ads and social media. “But now with state sanction, we feel more confident about getting police support in providing safety and convincing resistant parents.”

The first three weeks after they elope are particularly critical for the couples. Not only are they most susceptible to violent attacks but they are often unsure of where to turn next.

“We never leave them alone during this time,” said Kanase. “I get them involved in kitchen and farm work, and counsel them on how to deal with police and family pressures.”

If a complaint is lodged against a couple at a police station, the volunteers trace the complaint and approach the district superintendent of police, who then contacts the family.

Amit, a low-caste Hindu, and Umaima, from an upwardly mobile Muslim family, eloped two years ago from a small village in Maharashtra where interfaith marriages are unheard of. “Even though our families knew each other, they were against our marriage,” said Amit. “When pressures became unbearable, we sought shelter in the safe house for eight days.”

In Pimpri, Kanase counseled the couple, provided guidance on how to manage social and familial pushbacks and prepared them for the challenges ahead of them.

Later, a meeting between the families was arranged at a police station in hopes of smoothing over the animosities. Umaima’s parents, however, refused to accept the marriage.

Intercaste couple Rohit, left, and his wife, Ashavari, took refuge at the safe house run in the Pimpri village of Maharashtra, India, June 4, 2024. (Photo by Priyadarshini Sen)

In many cases, couples are abandoned by their families and communities for years. Rohit, who’s from a marginalized Hindu tribe, fell in love with the petite Ashavari from a high-caste Hindu family at a law college in the Satara district of Maharashtra, only to realize that Ashavari’s upper-caste family would never accept him.

Early last year, they eloped, married at a temple in an adjacent city and pledged loyalties. “We don’t go out much and have been abandoned by friends and family because of our decision,” said Ashavari. “My family has even threatened to kill Rohit, but we’ll not cave.”

Sometimes interfaith couples take extreme steps out of loneliness and desperation. “Last year a Hindu-Muslim couple who likely did not have a proper support structure committed suicide in Satara district,” said Dabholkar. “We want to prevent such extreme incidents by working with the police.”

The Satara superintendent of police, Sameer Shaikh, said that police, along with state and local government officials, have taken the onus of protecting couples against all threats and persecutions, so that the civil society’s role becomes a more advisory one. But for now, the couples in Maharashtra rely on one place where they know they will be taken care of.

“This is our oasis in an unaccepting society,” said Nikita. “I may never fit into Abhijit’s family because they are politically and socially powerful, but our love will triumph over all odds.”

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Police foil bomb plot targeting Lady Gaga’s biggest-ever show on Copacabana beach

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Police foil bomb plot targeting Lady Gaga's biggest-ever show on Copacabana beach

Brazilian police say they foiled a bomb attack planned for a Lady Gaga concert on Rio de Janeiro’s Copacabana beach that attracted an estimated 2.1 million people.

The plot was orchestrated by a group promoting hate speech and the radicalisation of teenagers, including self-harm and violent content as a form of social belonging, according to the Civil Police of Rio de Janeiro, which worked in coordination with the country’s justice ministry.

“The suspects were recruiting participants, including minors, to carry out coordinated attacks using improvised explosives and Molotov cocktails,” the force said.

The justice ministry said the recruiters identified themselves as Gaga’s fans, known as “Little Monsters”.

It said Operation Fake Monster was based on a report by the ministry’s cyber operations lab following a tip-off from Rio state police intelligence, which uncovered digital cells encouraging violent behaviour among teenagers using coded language and extremist symbolism.

Authorities carried out over a dozen search and seizure warrants, and a man described as the group’s leader was arrested in the southern state of Rio Grande do Sul for illegal possession of a firearm, and a teenager was detained in Rio de Janeiro for storing child abuse images.

Lady Gaga performing at the huge open-air concert. Pic: Reuters
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Lady Gaga performing at the huge open-air concert. Pic: Reuters

Gaga’s biggest ever show

Some 500,000 tourists travelled to watch the concert, which was paid for by the city in an attempt to boost the struggling economy.

Saturday night’s two-hour show, which marked Gaga’s biggest ever, marked the first time she had played in Brazil since 2012, having cancelled an appearance at the Rock in Rio festival in 2017 over health issues.

Gaga, who released her seventh studio album, Mayhem, in March, opened with a dramatic, operatic edition of her 2011 track Bloody Mary, before launching into Abracadabra, a recent track.

Lady Gaga performs during her free concert on Copacabana Beach in Rio de Janeiro, Saturday, May 3, 2025. (AP Photo/Silvia Izquierdo)
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Pic: AP

Lady Gaga, centre, performs during her free concert on Copacabana Beach in Rio de Janeiro, Saturday, May 3, 2025. (AP Photo/Silvia Izquierdo)
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Pic: AP

“Brazil! I missed you. I missed you so much,” she exclaimed, before launching into Poker Face, one of her biggest hits.

The American pop star drew in a similar crowd to Madonna’s in May last year, who performed at the same beach, which is transformed into an enormous dance floor for the shows.

Addressing the crowd in English and through a Portuguese translator, Gaga became emotional as she said: “I’m so honoured to be here with you tonight.

People attend Lady Gaga's open concert at Copacabana beach in Rio de Janeiro, Brazil, May 3, 2025. REUTERS/Tita Barros
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Gaga addresses the crowd. Pic: Reuters

Gaga seen performing on giant screens set up across the beach. Pic: Reuters
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Gaga seen performing on giant screens set up across the beach. Pic: Reuters

“Tonight we’re making history, but no one makes history alone. Without all of you, the incredible people of Brazil, I wouldn’t have this moment. Thank you for making history with me.

“The people of Brazil are the reason I get to shine today. But of all the things I can thank you for, the one I most am grateful for is this: that you waited for me. You waited more than 10 years for me.”

She said it took so long to come back because she was “healing” and “getting stronger”. The pop sensation cancelled many of her shows in 2017 and 2018 due to her fibromyalgia condition, which can cause pain and fatigue.

It is estimated Gaga’s show will have injected around 600 million reais (£79.9m) into the economy, nearly 30% more than Madonna’s show.

People gather to attend Lady Gaga's open concert, in Copacabana beach in Rio de Janeiro, Brazil May 3, 2025. REUTERS/Pilar Olivares
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Pic: Reuters

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The large-scale free shows are set to continue annually until at least 2028, always taking place in May, which is considered the economy’s “low season”, according to the city’s government.

A hefty security plan was in place, including the presence of 3,300 military and 1,500 police officers, along with 400 military firefighters.

‘A dream come true’

Fans find a spot to watch the show. Pic: AP
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Pic: AP

The city has been swarmed with Gaga fans since her arrival on Tuesday, with some even keeping vigil outside of the hotel she has been staying at.

Many arrived at the beach at the crack of dawn on Saturday to secure good spots on the beach, despite the show not starting until 9.45pm.

An aerial view shows fans gathering on Copacabana beach ahead of Lady Gaga's arrival. Pic: Reuters
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An aerial view shows fans gathering on Copacabana beach ahead of Lady Gaga’s arrival. Pic: Reuters

Ana Lara Folador, who attended with her sister, said it was “a dream come true”, and that Gaga had “really shaped a part of my personality, as a person and an artist”.

Ingrid Serrano, a 30-year-old engineer who made a cross-continent trip from Colombia to Brazil to attend the show, turned up in a T-shirt featuring Lady Gaga’s outlandish costumes over the years.

“I’ve been a 100% fan of Lady Gaga my whole life,” she said, adding the 39-year-old megastar represented “total freedom of expression – being who one wants without shame”.

A fan dons an unusual face mask. Pic: AP
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A fan dons an unusual face mask. Pic: AP

A fan strikes a pose. Pic: AP
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A fan strikes a pose. Pic: AP

Matheus Silvestroni, 25, an aspiring DJ and a Gaga fan since the age of 12, endured an eight-hour bus ride from Sao Paulo for the show.

He said it was Gaga who had inspired him to embrace his sexuality and pursue his dream of becoming an artist.

“I was bullied because I was a fat, gay kid, so I was an easy target,” he said. “Gaga was very important because she sent a message that everything was okay with me, I wasn’t a freak, because I was ‘Born This Way’.”

Rio is known for holding massive open-air concerts, with Rod Stewart holding a Guinness World Record for the four million-strong crowd he drew to Copacabana beach in 1994.

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John Lithgow on JK Rowling’s trans stance backlash: ‘She’s handled it fairly gracefully’

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John Lithgow on JK Rowling's trans stance backlash: 'She's handled it fairly gracefully'

John Lithgow is a man well aware of cancel culture and its ability to destroy careers in the blink of an eye.

The Oscar-nominated actor tells Sky News: “It is terrible to be so careful about what you say. Even in an interview like this. It goes into the world, and you can get misconstrued and misrepresented and cancelled in [the click of a finger].”

Pic: Johan Persson
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Roald Dahl is the subject of West End play Giant, by Mark Rosenblatt. Pic: Johan Persson

It’s a theme that runs parallel with his latest work – the stage show Giant – which through the lens of one explosive day in children’s author Roald Dahl‘s life, poses the question, should we look for moral purity in our artists?

The writer of great works including The Witches, Matilda and The BFG, Dahl revolutionised children’s literature with his irreverent approach, inspiring generations of readers and selling hundreds of millions worldwide. But his legacy is conflicted.

Lithgow describes Dahl as “a man with great charm, great wit and literary talent. A man who really cared about children and loved them. But a man who carried a lot of demons.”

Specifically, the play – which explores Palestinian rights versus antisemitism – deals with the fallout from controversial comments the children’s author made over the Israeli invasion of Lebanon in 1982. Its themes couldn’t be more timely.

Lithgow explains: “Things are said in the play that nobody dares to say out loud… But God knows this is a complicated and contradictory issue.”

More on Jk Rowling

Pic: Johan Persson
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John Lithgow plays Dahl – a man capable of ‘great compassion’ and ‘enormous cruelty’. Pic: Johan Persson

‘It didn’t start as an idea about Roald Dahl at all’

So controversial are some of the play’s themes, the 79-year-old star admits his own son warned him: “Prepare yourself. There’ll be demonstrations in Sloane Square outside the Royal Court Theatre.”

Indeed, the play’s first run carried an audience warning flagging “antisemitic language; graphic descriptions of violence; emotional discussion of themes including conflict in the Middle East, Israel and Palestine; and strong language”.

But it didn’t put audiences off. Following a sold-out run at the Royal Court, the role won Lithgow an Olivier. Now, it’s transferring to London’s West End.

The play was written by Mark Rosenblatt, a seasoned theatre director but debut playwright.

He tells Sky News: “It didn’t start as an idea about Roald Dahl at all. It was about the blurring of meaningful political discourse with racism, specifically when, in 2018, the inquiry into antisemitism in the Labour Party started to come out.”

Rosenblatt describes Dahl’s Revolting Rhymes and Dirty Beasts as the “wallpaper” of his childhood, and says he had no desire to “smash the Roald Dahl pinata”.

But despite the fond recollections, he was conflicted: “Understanding that [Dahl] also, possibly, didn’t like someone like me because I’m Jewish felt complicated.” It was Rosenblatt’s exploration of “how you hold those two things at the same time” that led to Dahl becoming the play’s focus.

Elliot Levey plays Dahl's Jewish publisher, and Aya Cash plays an American Jewish sales executive. Pic: Johan Persson
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Elliot Levey plays Dahl’s Jewish publisher, and Aya Cash plays an American Jewish sales executive. Pic: Johan Persson

‘He’s not cancelled in our home’

Rosenblatt describes him as “a complex man, capable of great compassion, great passionate defence of oppressed people, and also capable of enormous cruelty and manipulation. He was many things at once”.

And as for Dahl’s place in his life now? Rosenblatt says: “I still read his books to my kids. He’s certainly not cancelled in our home.”

It’s likely that Dahl’s comments, if uttered today, would lead to swift social media condemnation, but writing in a pre-social media age, the judgment over his words came at a much slower pace.

Dahl died in 1990, and his family later apologised for antisemitic remarks he made during his lifetime. But the debate of whether art can be separated from the artist is still very much alive today.

Earlier this month, Lithgow found himself drawn into a different row over artists and their opinions – this time concerning author JK Rowling.

Author and Lumos Foundation founder J.K. Rowling attends the HBO Documentary Films premiere of ...Finding the Way Home" at 30 Hudson Yards on Wednesday, Dec. 11, 2019, in New York. (Photo by Evan Agostini/Invision/AP)
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JK Rowling in 2019. Pic:AP

‘A matter of nuance’

Soon to play Dumbledore in the Harry Potter TV series, he has been criticised by some fans for working with the author known for her gender critical beliefs.

Lithgow told Sky News: “It’s a question I’m getting asked constantly. I suppose I should get used to that, but JK Rowling has created an amazing canon of books for kids…

“I have my own feelings on this subject. But I’m certainly not going to hesitate to speak about it. Just because I may disagree… It’s a matter of nuance… I think she’s handled it fairly gracefully.”

The actor ignored calls not to take the role.

He goes on: “Honestly, I’d rather be involved in this than not. And if I’m going to speak on this subject, I’m speaking from inside this project and very much a partner with JK Rowling on it.”

Demanding an eight-year commitment and a move to the UK for the part, the stakes are high.

And with a legion of Harry Potter fans watching on from the wings, only time will tell if the Lithgow-Rowling partnership will prove a magical one.

Giant is playing at the Harold Pinter Theatre in London until Saturday, 2 August.

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Lorraine Kelly says she will undergo surgery to remove ovaries

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Lorraine Kelly says she will undergo surgery to remove ovaries

Lorraine Kelly has revealed she is undergoing surgery to remove her ovaries and fallopian tubes.

The 65-year-old TV presenter posted a video of her in a hospital bed on Instagram, and said “I’ve not been feeling all that well for a little while”.

Kelly added she “had a little scan and I have to have my ovaries and my tubes taken out” with keyhole surgery.

She said that the procedure is “purely preventative,” and that “I’m going to be totally fine, see you soon”.

According to the NHS, keyhole surgery – also called laparoscopic surgery – is carried out using several small incisions.

The procedure can take between one and two hours, and doctors recommend staying off work for two to four weeks after the surgery.

In the caption, the ITV presenter wrote she felt “very lucky to be treated so well” and thanked gynaecologist Dr Ahmed Raafat and hospital staff.

More on Lorraine Kelly

Good Morning Britain presenter Susanna Reid said she was “sending you all the love in the world”, while TV presenter Julia Bradbury added: “Wishing you a speedy recovery Lorraine, and good luck with the post op rehab.”

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Kelly has been in television since 1984, starting her career on TV-am as an on-screen reporter covering Scottish news.

In 1990, she began her presenting career on Good Morning Britain, before hosting her own show, Lorraine, from 2010.

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