The Israeli military has said its investigation into the killing of aid workers in Gaza has found there were “several professional failures, breaches of orders, and a failure to fully report the incident”.
A commanding officer will be reprimanded and a deputy commander will be dismissed following the military investigation, the Israel Defence Forces (IDF) said.
Fifteen aid workers were shot dead by Israeli troops who opened fire on a convoy of vehicles, including ambulances, on 23 March.
They were then buried in a shallow grave where their bodies were found a week later by officials from the United Nations and the Palestinian Red Crescent.
The probe’s findings come after a Sky News investigation earlier this week revealed how the deadly attack unfolded, contradicting Israel’s official account of the killings.
At first, Israel claimed the medics’ vehicles did not have emergency signals on when troops fired their shots, but later backtracked.
Mobile phone footage which was recovered from one of the medics contradicted Israel’s initial account.
In a statement on Sunday, an IDF spokesperson said: “The Commanding Officer of the 14th Brigade will receive a reprimand, which will be recorded in his personal file, for his overall responsibility for the incident, including the procedure of combat and management of the scene afterward.
“The deputy commander of the Golani Reconnaissance Battalion will be dismissed from his position due to his responsibilities as the field commander in this incident and for providing an incomplete and inaccurate report during the debrief.”
Image: Footage was released of the attack on 23 March
‘Poor night visibility’
The investigation found that the deputy commander did not initially recognise the vehicles as ambulances “due to poor night visibility”, according to the spokesperson.
“Only later, after approaching the vehicles and scanning them, was it discovered that these were indeed rescue teams,” they added.
Probe looked at ‘three shooting incidents’
The IDF said that about an hour before the attack on the convoy, Israeli troops fired at what they “identified as a Hamas vehicle” and the forces “remained on high alert for further potential threats”.
In the convoy incident, the IDF said the soldiers “opened fire on suspects emerging from a fire truck and ambulances very close to the area in which the troops were operating, after perceiving an immediate and tangible threat”.
“Supporting surveillance” had reported five vehicles approaching rapidly and stopping near the troops, with passengers quickly disembarking, according to the IDF.
It said the deputy battalion commander “assessed the vehicles as employed by Hamas forces, who arrived to assist the first vehicle’s passengers”, adding that: “Under this impression and sense of threat, he ordered to open fire.”
According to the IDF, six of the 15 killed were “identified in a retrospective examination as Hamas terrorists”.
But the Sky News investigation found no evidence to support this claim.
The IDF also said there was a third incident about 15 minutes later where “the troops fired at a Palestinian UN vehicle due to operational errors in breach of regulations”.
“The troops’ commander initially reported the event, and additional details emerged later in the examination.”
Bodies were buried in mass grave
Eight Red Crescent personnel, six civil defence workers and a UN staff member were killed in the shooting on the convoy by troops carrying out operations in Tel al Sultan, a district of the southern Gaza city of Rafah.
Troops then bulldozed over the bodies along with their mangled vehicles, burying them in a mass grave.
‘Decision to crush vehicles was wrong’
The IDF statement said that at dawn it was decided to “gather and cover the bodies to prevent further harm and clear the vehicles from the route in preparation for civilian evacuation”.
The body removal and vehicle crushing were carried out by field commanders, according to the military.
Removing the bodies was reasonable under the circumstances, but the decision to crush the vehicles was wrong, the investigation concluded, and “in general there was no attempt to conceal the event”.
The probe also found that “the [gun]fire in the first two incidents resulted from an operational misunderstanding by the troops, who believed they faced a tangible threat from enemy forces. The third incident involved a breach of orders during a combat setting”.
Pope Francis has made his first significant public appearance since he left hospital, greeting cheering crowds from the popemobile.
He blessed the thousands of faithful gathered to celebrate Easter Sunday at the Vatican.
The 88-year-old pontiff appeared frail as he was wheeled out onto the balcony over the entrance of St Peter’s Basilica, before being driven in the popemobile through the crowds of faithful gathered in St Peter’s Square.
He was met with cheers, applause and chants of “Viva il Papa” – meaning long live the Pope.
Image: Pope Francis being driven through the crowds in St Peter’s Square. Pic: Reuters
“Brothers and sisters, Happy Easter!” Pope Francis managed to say, before an aide read the rest of his annual Urbi et Orbi blessing and speech, which called for an end to the conflicts in Ukraine and Gaza.
“May the risen Christ grant Ukraine, devastated by war, his Easter gift of peace, and encourage all parties involved to pursue efforts aimed at achieving a just and lasting peace,” the message said.
Image: Pic: Reuters
“In this Jubilee year, may Easter also be a fitting occasion for the liberation of prisoners of war and political prisoners!”
Image: Pic: Reuters
Crowds then stretched out their hands and filmed as the Pope was driven past in the special vehicle.
The popemobile stopped a number of times in order for the pontiff to bless babies and small children, appearing to also give them gifts.
Image: The Pope blesses a baby as he travels around St Peter’s Square
Before the public appearance, the Pope “exchanged good wishes” with US vice president JD Vance during a private audience at the Vatican.
Image: The Pope meeting JD Vance on Easter Sunday. Pic: Vatican Media
Image: Pic: Vatican Media
Mr Vance, who is in Rome with his family, also met with Pope Francis on Saturday, where the Vatican said there had been “an exchange of opinions” over international conflicts, migrants and prisoners.
Image: The faithful gather in St. Peter’s Square. Pic: Reuters
Image: Members of the clergy. Pic: Reuters
Leading up to Easter, he skipped the solemn services of Good Friday and Holy Saturday. Before Sunday, his biggest outing had been a visit to Rome’s central prison to spend Holy Thursday with inmates.
He also missed the Easter Sunday open-air mass, which was led instead by Cardinal Angelo Comastri, the retired archpriest of St Peter’s Basilica.
As people take a break for the Easter holiday, in the Gaza Strip there is no respite from the 18-month-long war with Israel.
Gaza has a tiny Christian community of Greek Orthodox Christians, Catholics, Evangelicals, and Anglicans.
For Ramez al-Souri, the pain is unimaginable. His three children were killed by an Israeli airstrike, on an annex of Gaza’s Saint Porphyrius Greek Orthodox Church.
Palestinian health officials say the attack on 19 October 2023 killed 18 people inside the building.
“My home has changed completely because there are no smiles, no laughter, no joy,” Mr Al-Souri says.
“I lost my flower – my daughter Julie – and my boys Suhail and Majd. They were salt of the Earth.”
Shrouded in darkness
Julia was 12 years old, Suhial 14 and Majd 11.
It is a loss that never leaves Mr Al-Souri, and one shared by almost every family in Gaza.
Walking through the cemetery, he gently places a small bouquet of flowers on his children’s grave. Gunfire crackles in the distance. The neighbourhood is full of rubble and destruction.
“This Easter is no different than the last,” Mr Al-Souri says.
“We are tending to our wounds.
“We continue to hope for an end to this war and suffering, for the darkness over Gaza to finally lift.”
Mr Netanyahu said Israel has “no choice” but to keep fighting “for our very own existence until victory.”
Israel is calling for Hamas to disarm and to release 10 Israeli hostages in exchange for a 45-day ceasefire.
There are 59 hostages still inside Gaza. It is believed 24 of them are still alive.
Hamas has rejected the proposal. It argues Israel reneged on the first ceasefire deal by refusing to move to phase two of the agreement and withdraw Israeli troops from the Gaza Strip.
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Netanyahu: ‘I will not give in’
A disaster on the ground
Since the ceasefire collapsed on 2 March, Israel’s bombing campaign has intensified.
Palestinian health officials say more than 1,700 people have been killed in the last month, and more than 90 people in the last 24 hours.
The humanitarian situation is a disaster. At the few remaining soup kitchens in Gaza, children scramble for food. They carry pots for their family and push forward trying to secure a bowl of lentils or rice.
Israel has blocked aid trucks from entering for the last seven weeks. It says it is to put pressure on Hamas.
But the pressure is being felt by civilians, creating what aid groups say is the most severe crisis Gaza has ever faced.
Israel has cut off vital supplies of food and medicine, but insists it is not using starvation as a weapon of war. It rejects any suggestion Gaza does not have enough food and accuses Hamas of stealing it.
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Gazans struggle to find bodies under rubble
‘We’re craving food’
Seven members of the Al-Asheh family are displaced and live in a tent in Deir al-Balah.
Twelve-year-old Ahmed says before the war he didn’t like lentils, now it is all he eats.
“Before the war, we used to have fruits, chicken, vegetables, everything was available. We were never hungry,” Ahmed explains.
“Now, we’re craving food, chicken – anything. The only thing we can eat now is what the soup kitchen provides.”
Image: Food is increasingly hard to come by in Gaza
It is clear that ceasefire talks are going nowhere, and Israel has tightened its blockade and deepened its war.
More than 400,000 Palestinians have recently been displaced yet again as Israel has expanded a buffer zone inside Gaza, levelling houses to create a “security zone”.
For Palestinians, this constitutes a “land grab”.
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Israeli forces encircle Rafah
‘A symbol of the world’s conscience’
Israel has also established another military corridor in southern Gaza, calling it Morag corridor.
The corridor is north of Rafah and has cut Gaza’s second-largest city off from the rest of the territory. Israel says it has now taken control of 30% of the Gaza Strip and insists it will not withdraw.
For Palestinians, the future has never looked more bleak. They are blockaded, displaced, struggling for food, water, basic sanitation and in constant search of safety.
“Gaza is calling on the world to stand by it,” Mr Al-Souri says.
“Gaza stands as a symbol of the world’s moral conscience.”
London-born teenager Carlo Acutis is about to become the first millennial saint, almost 20 years after his death.
The teenager, whose Italian family moved to Milan months after his birth in 1991, dedicated his short life to Catholicism, and died of leukaemia in 2006 aged 15.
Having passed all the posthumous trials necessary for sainthood, he will be canonised on 27 April in St Peter’s Square in Vatican City.
But what does it take to become a saint and how did Carlo achieve it?
Here’s everything you need to know.
What does it mean to be a saint?
All Christians are called to be saints, but only a select few throughout history have been officially recognised as one.
A saint is defined in Catholicism as people in heaven who lived heroically virtuous lives, offered their life for others, or were martyred for the faith, and who are worthy of imitation.
How do you become a saint – and how did Carlo do it?
There are four steps on the path to becoming a saint:
Stage 1 – Servant of God
A postulator – essentially a cheerleader advocating for the candidate – gathers testimony and documentation and presents the case to the Vatican’s Congregation for the Causes of Saints.
This process usually begins at least five years after the death of the person in question.
Carlo was dedicated to the church throughout his short life, receiving first communion at the age of seven and regularly attending daily Mass, praying the rosary and participating in eucharistic adoration.
But it was through mixing his faith with technology that Carlo had the most impact, informally becoming known as “God’s influencer” as he used his computer skills to spread the Catholic faith.
He started publishing newsletters for his local churches, taking care of his parish website and later of a Vatican-based academy.
He became particularly interested in something called Eucharistic miracles.
These are events deemed miracles which take place around the Eucharist, which is the traditional name the Christian church gives to the re-enactment of the Last Supper.
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Pope Francis thanks doctors
It’s the moment when the faithful are given a small piece of bread and a sip of wine, called the Holy Communion. They believe that, through the consumption of the bread and wine, Jesus Christ enters those who take part.
Carlo started logging miracles on a website, which eventually went viral and has since been translated into many of the world’s most widely spoken languages.
Stage 2 – Venerable
If worthy, the case is forwarded to the Pope, who signs a decree confirming the candidate’s “heroic virtues”. The person is now called “venerable”.
Carlo was named venerable in 2018 after the church recognised his virtuous life, and his body was taken to a shrine in Assisi’s Santuario della Spogliazione, a major site linked to St Francis’ life.
Stage 3 – Beatification
Image: Carlo Acutis lies in state ahead of being beatified in 2020.
File pic: AP/Gregorio Borgia
You become beatified – the declaration by the Pope that a dead person is in a state of bliss – when a miracle in your name is identified and formally declared a miracle by the Pope.
The Roman Catholic Church teaches that only God performs miracles, but that saints who are believed to be with God in heaven intercede on behalf of people who pray to them.
Typically, miracles are the medically inexplicable healing of a person.
The Pope tends to accept it as such when witnesses “verify” someone was healed after prayer and doctors/clergy conclude that it had no medical explanation, was instant and lasting.
If verified, the candidate is beatified and becomes “blessed”.
Carlo’s first supposed miracle was the healing of a boy called Mattheus Vianna, who was born in 2009 in Brazil with a serious birth defect that left him unable to keep food in his stomach.
As a young boy, he was forced to live on vitamins and protein shakes but regularly vomited after meals and was unable to put on weight.
Mattheus, according to his priest, touched one of Carlo’s relics in church and said “stop vomiting” – an act which is said to have cured him.
In February 2014, his family ordered further tests and he was found to be fully cured, the priest said.
In 2019, the claimed miracle was acknowledged by the Vatican and confirmed by Pope Francis a few months later, paving the way for Carlo to become beatified in 2020.
Stage 4 – Sainthood
A second miracle is required in order to reach sainthood.
If verified, the candidate can be canonised and made a saint. A formal canonisation ceremony at the Vatican follows.
Image: Figures of Carlo on sale at a souvenir store ahead of his canonisation. Pic: Christoph Sator/picture-alliance/dpa/AP Images
The second miracle in Carlo’s name was the reported healing of a Costa Rican girl studying in Italy who suffered a major head trauma.
Her mother said she prayed at Carlo’s tomb after the incident, invoking his spirit and leading to her daughter’s full recovery.
Pope Francis attributed the second miracle to Carlo after a meeting with the head of the Vatican’s saint-making department, Cardinal Marcello Semeraro, in May 2024.
Sainthood is rare – but not as much as it used to be
It isn’t known exactly how many sainthoods have been handed out in the Catholic church’s history, though estimates tend to sit at around 10,000.
For hundreds of years, they were selected through public acclaim, until Pope John XV led the first canonisation in the year 993, making Bishop Ulrich of Augsburg a saint.
Canonisation has been more common in recent years, though, with the late Pope John Paul II, who was the Pope from 1978 until his death in 2005, declaring 482 saints during his tenure – more than all of his predecessors.
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That record was overtaken just two months into Pope Francis’ tenure, as he canonised more than 800 15th-century martyrs, the so-called “Martyrs of Otranto,” who were beheaded for refusing to convert to Islam.
He’ll take to St Peter’s Square on 27 April at 9.30am UK time – in conjunction with the celebration of the Holy Year’s jubilee for teens – and canonise the first ever millennial saint.